Covenant & Conversation 5775 on Ethics

Love Is Not Enough (Vayetse 5775)

Covenant & Conversation

Judaism is supremely a religion of love: three loves. “You shall love the Lord your God with all your heart, with all your soul and with all your might.” “You shall love your neighbour as yourself.” And “You shall love the stranger, for you were once strangers in a strange land.”[1] Not only is Judaism a religion of love. It was the first civilisation to place love at the centre of the moral life. C.… read more

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Rabbi Sacks addresses the Jewish Federations of North America's 2014 General Assembly

On Sunday 9th November 2014, Rabbi Sacks delivered a keynote plenary address to the Jewish Federations of North America’s General Assembly gathering in Washington DC. In front of over 3,000 professional and lay leaders from the Federation network, Rabbi Sacks spoke about Jewish unity and diversity, imploring the audience that “Jews don’t need to agree with each other, but they do need to care about each other.”

Confronting violence

Confronting Violence in the Name of God

At a time when there are many conflicts around the world which claim to be in the name of God, particularly (although not only), the Middle East, Rabbi Sacks reflects on how we might challenge this situation and confront this violence, and do so in the name of God. In this keynote address, jointly hosted by King’s College London and New York University London, Rabbi Sacks argues that religious violence requires a religious response. To watch a video of his address, please click here.

  • ““Antisemitism is never ultimately about Jews. It is about a profound human failure to accept the fact that we are diverse and must create space for diversity if we are to preserve our humanity.””

  • ““To ask is to believe that somewhere there is an answer. The fact that throughout history people have devoted their lives to extending the frontiers of knowledge is a compelling testimony to the restlessness of the human spirit and its constant desire to go further, higher, deeper. Far from faith excluding questions, questions testify to faith – that history is not random, that the universe is not impervious to our understand, that what happens to us is not blind chance. We ask, not because we doubt, but because we believe.” ”

  • ““Change has become part of the texture of life itself, and there are few things harder to bear than constant flux and uncertainty.””

  • ““I know of nothing more moving than watching children pray. When I visited synagogues I always try to spend a few moments in the children’s service, seeing the faces of young girls and boys as they say the Shema, or listen to stories taken from the weekly Sidrah, or sing their first Jewish songs. Here as nowhere else I witness the miracle of Jewish continuity, the simple yet infinitely subtle way in which we pass on our faith to our children. There is nothing more precious we can give them. One day they will discover – as we who have been there before them discovered – that the siddur is nothing less than our route to the Divine presence.””

  • ““The message of the Hebrew Bible is that serving God and our fellow human beings are inseparably linked, and the split between the two impoverishes both.””

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